Rooted in Ceremony

Indigenous peoples are vastly overrepresented in Edmonton’s homeless population. Fifty-seven percent of people experiencing homelessness identify as Indigenous, compared with only 6% of Edmonton’s general population. We recognize that Indigenous homelessness is a colonial legacy and, as such, requires conscious action from all of us.

Earlier this month, we were happy to welcome Harry Watchmaker to lead a smudge-making session with 18 Housing Support staff representing 7 different agencies. Harry is a knowledge keeper from Kehewin Cree Nation who has been cultural support with the Indian Residential Health Support program. He has also supported homeless serving agencies and community members for many years.

Smudging is a practice common to Indigenous peoples in North America. It is a traditional form of cleansing – ridding ourselves and/or our surroundings of negative energy through sacred smoke created from burning medicinal or sacred plants. Many, but not all, Indigenous cultures in Canada smudge and may have different beliefs associated with the smoke, as well as different ceremonies and protocols.

The smudge-making day culminated in medicine-picking trips held throughout the summer and fall. Everyone who attended the session was taught about the various medicines and herbs that were ground up and combined to make the smudge. At the end of the day, each participant had a smudge that they could take with them.

Reconciliation is a key focus area in Edmonton’s Updated Plan to Prevent and End Homelessness. A vital part of moving forward is ensuring that we in the homeless serving sector have ongoing, consistent access to Indigenous ways of knowledge and learning to inform our practice. This smudge-making workshop allows Housing Support workers and partner agencies to experience Indigenous culture and ceremony and understand how we can better engage those experiencing homelessness in cultural conversations.

As expressed in the Definition of Indigenous Homelessness in Canada, cultural connections are a way we can help those experiencing homelessness reconnect culturally, spiritually, and emotionally with their Indigeneity lost through colonization and racism that have displaced and dispossessed so many.

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LAND ACKNOWLEDGEMENT

We recognize we are gathered, in collaboration and with joint purpose, on Treaty 6 territory. This territory is the traditional home and gathering place for diverse Indigenous peoples. The nêhiyaw (Cree), Niitsitapi (Blackfoot), Dene, Haudenosaunee (Iroquois), Anishinaabe (Saulteaux/Ojibwe), Nakota Isga (Nakota Sioux), Inuit, and Métis, among many others cared for this land since time immemorial and continue to steward it today. As visitors in this territory, we honour the importance of the Treaty and our responsibility to these communities. Only in partnership can we create the changes necessary to end homelessness. It is vital we meaningfully engage and partner with Indigenous people and communities in this work while recognizing and addressing the conditions brought forth by colonialism. Displacement from traditional homelands, systemic racism, residential schools, the Sixties Scoop, and the ongoing overrepresentation of Indigenous people in child welfare, correctional systems, and homelessness are responsibilities we all share.