Celebrate Black History Month with this selection of books written by Black authors, available at Glass Bookshop and Audrey’s Books.
Celebrate Black History Month with this selection of books written by Black authors, available at Glass Bookshop and Audrey’s Books.
This is a non-exhaustive list. Please check with your local bookstore or library for more recommendations.
If you have any suggestions for our list, books or authors we have missed and you think should be included, please send them to us HERE.
Canadian authors – listed in alphabetical order.
The Skin We’re In: A Year of Black Resistance and Power
By Desmond Cole
In his 2015 cover story for Toronto Life magazine, Desmond Cole exposed the racist actions of the Toronto police force, detailing the dozens of times he had been stopped and interrogated under the controversial practice of carding. The story quickly came to national prominence, shaking the country to its core and catapulting its author into the public sphere. Cole used his newfound profile to draw insistent, unyielding attention to the injustices faced by Black Canadians daily.
Both Cole’s activism and journalism find vibrant expression in his first book, The Skin We’re In. Puncturing the bubble of Canadian smugness and naive assumptions of a post-racial nation, Cole chronicles just one year—2017—in the struggle against racism in this country. It was a year that saw calls for tighter borders when Black refugees braved frigid temperatures to cross into Manitoba from the States, Indigenous land and water protectors resisted the celebration of Canada’s 150th birthday, police across the country rallied around an officer accused of murder, and more.
Month-by-month, Cole creates a comprehensive picture of entrenched, systemic inequality. Urgent, controversial, and unsparingly honest, The Skin We’re In is destined to become a vital text for anti-racist and social justice movements in Canada and a potent antidote to the all-too-present complacency of many white Canadians.
By Afua Cooper, Wilfried Raussert
Halifax’s former Poet Laureate Afua Cooper and photographer Wilfried Raussert collaborate in this book of poems and photographs focused on everyday Black experiences. The result is a jambalaya — a dialogue between image and text. Cooper translates Raussert’s photos into poetry, painting a profound image of what disembodied historical facts might look like when they are embodied in contemporary characters. This visual and textual conversation honours the multiple layers of Blackness in the African diaspora around North America and Europe. The result is a work that amplifies black beauty and offers audible resistance.
What White People Can Do Next: From Allyship to Coalition
By Emma Dabiri
We need to talk about racial injustice in a different way: one that builds on the revolutionary ideas of the past and forges new connections.
In this incisive, radical, and practical essay, Emma Dabiri—the acclaimed author of Don’t Touch My Hair—draws on years of research and personal experience to challenge us to create meaningful, lasting change.
Until We Are Free: Reflections on Black Lives Matter in Canada
By Rodney Diverlus, Sandy Hudson, Syrus Marcus Ware
The killing of Trayvon Martin in 2012 by a white assailant inspired the Black Lives Matter movement, which quickly spread outside the borders of the United States. The movement’s message found fertile ground in Canada, where Black activists speak of generations of injustice and continue the work of the Black liberators who have come before them.
Until We Are Free contains some of the best writing on the hottest issues facing the Black community in Canada. It describes the latest developments in Canadian Black activism, organizing efforts through social media, Black-Indigenous alliances, and more.
Cheryl Foggo came of age during the 1960s in Calgary, a time when a Black family walking down the street still drew stares from everyone they passed. She grew up in the warm embrace of a community of extended family and friends, with roots in the Black migration of 1910 across the western provinces. But as an adolescent, Cheryl struggled against the negative attitudes towards Blackness she and her family encountered. She struggled against the many ways she was made to feel an outsider in the only place she ever knew as home.
As Cheryl explores her ancestry, what comes to light gives her the confidence to claim her place in the Canadian west as a proud Black woman. In this beautiful, moving work, she celebrates the Black experience and Black resiliency on the prairies.
By Whitney French, Afua Cooper
An anthology of African-Canadian writing, Black Writers Matter offers a cross-section of established writers and newcomers to the literary world who tackle contemporary and pressing issues with beautiful, sometimes raw, prose. As editor Whitney French says in her introduction, Black Writers Matter “injects new meaning into the word diversity [and] harbours a sacredness and an everydayness that offers Black people dignity.” An “invitation to read, share, and tell stories of Black narratives that are close to the bone,” this collection feels particular to the Black Canadian experience.
By Lawrence Hill
Abducted as an 11-year-old child from her village in West Africa and forced to walk for months to the sea in a coffle—a string of slaves— Aminata Diallo is sent to live as a slave in South Carolina. But years later, she forges her way to freedom, serving the British in the Revolutionary War and registering her name in the historic “Book of Negroes.” This book, an actual document, provides a short but immensely revealing record of freed Loyalist slaves who requested permission to leave the US for resettlement in Nova Scotia, only to find that the haven they sought was steeped in an oppression all of its own.
Aminata’s eventual return to Sierra Leone—passing ships carrying thousands of slaves bound for America—is an engrossing account of an obscure but important chapter in history that saw 1,200 former slaves embark on a harrowing back-to-Africa odyssey. Lawrence Hill is a master at transforming the neglected corners of history into brilliant imaginings, as engaging and revealing as only the best historical fiction can be. A sweeping story that transports the reader from a tribal African village to a plantation in the southern United States, from the teeming Halifax docks to the manor houses of London, The Book of Negroes introduces one of the strongest female characters in recent Canadian fiction, one who cuts a swath through a world hostile to her colour and her sex.
By Chelene Knight
From Vancouver-based writer Chelene Knight, Dear Current Occupant is a creative nonfiction memoir about home and belonging set in Vancouver’s Downtown Eastside in the 1980s and 90s.
Using various forms, Knight reflects on her childhood through a series of letters addressed to all the current occupants living in the twenty different houses she moved in and out of with her mother and brother. From blurry, non-chronological memories of trying to fit in with her own family as the only mixed East Indian/Black child to crystal clear recollections of parental drug use, Knight draws a vivid portrait of memory that still longs for a place and a home.
Peering through windows and doors into intimate, remembered spaces now occupied by strangers, Knight writes to them to deconstruct her own past. From the rubble of memory, she then builds a real place to bring herself back home.
By Canisia Lubrin
The Voodoo Hypothesis is a subversion of the imperial construct of “blackness” and a rejection of the contemporary and historical systems that paint black people as inferior through constant parallel representations of “evil” and “savagery.” Pulling from pop culture, science, pseudo-science and contemporary news stories about race, Lubrin asks: What happens if the systems of belief that give science, religion and culture their importance were actually applied to the contemporary “black experience”? With its irreverence toward colonialism, the related obsession with post-colonialism and anti-colonialism, and her wide-ranging lines, deftly touched with an intermingling of Caribbean Creole, English patois and baroque language, Lubrin has created a book that holds up a torch to the narratives of the ruling class, and shows us the restorative possibilities that exist in language itself.
Delving behind Canada’s veneer of multiculturalism and tolerance, Policing Black Lives traces the violent realities of anti-blackness from the slave ships to prisons, classrooms and beyond. Robyn Maynard provides readers with the first comprehensive account of nearly four hundred years of state-sanctioned surveillance, criminalization, and punishment of Black lives in Canada.
While highlighting the ubiquity of Black resistance, Policing Black Lives traces the still-living legacy of slavery across multiple institutions, shedding light on the state’s role in perpetuating contemporary Black poverty and unemployment, racial profiling, law enforcement violence, incarceration, immigration detention, deportation, exploitative migrant labour practices, disproportionate child removal and low graduation rates.
Emerging from a critical race feminist framework that insists that all Black lives matter, Maynard’s intersectional approach to anti-Black racism addresses the unique and understudied impacts of state violence as it is experienced by Black women, Black people with disabilities, as well as queer, trans, and undocumented Black communities.
Policing Black Lives is a call to action that urges readers to work toward dismantling structures of racial domination and reimagining a more just society.
Willie: The Game-Changing Story of the NHL’s First Black Player
By Willie O’Ree, Michael McKinley, Jarome Iginla
On January 18, 1958, Willie O’Ree was finally called to the NHL after years of toiling in the minors, joining the Boston Bruins. When he stepped out onto the ice against the Montreal Canadiens, not only did he fulfil the childhood dream he shared with so many other Canadian kids, but he did something that had never been done before: He broke hockey’s colour barrier—just as his hero, Jackie Robinson, had done for baseball.
In that pioneering first NHL game, O’Ree proved that no one could stop him from being a hockey player. But he soon learned that he could never be just a hockey player. He would always be a Black player, with all that entails. There were ugly name-calling, stick-swinging incidents, and nights when the Bruins had to be escorted to their bus by the police.
But O’Ree never backed down. When he retired in 1979, he played hundreds of games as a pro and scored hundreds of goals, more than his boyhood dreams.
In 2018, O’Ree was inducted into the Hockey Hall of Fame in recognition not only of that legacy but of the way he has built on it in the decades since. He has been an NHL Executive for twenty years and helped the NHL Diversity program expose more than 40,000 boys and girls of diverse backgrounds to unique hockey experiences. Inspiring, frank, and shot through with the kind of understated courage and decency required to change the world, Willie is a story for anyone willing to persevere for a dream.
By Cheryl Thompson
Jackie Robinson, President Barack Obama, Supreme Court Justice Clarence Thomas, O.J. Simpson and Christopher Darden have all been accused of being an Uncle Tom during their careers. How, why, and with what consequences for our society did Uncle Tom morph first into a servile older man and then to a racial epithet hurled at African American men deemed, by other Black people, to have betrayed their race?
Uncle Tom, the eponymous figure in Harriet Beecher Stowe’s sentimental anti-slavery novel, Uncle Tom’s Cabin, was a loyal Christian who died a martyr’s death. But soon after the best-selling novel appeared, theatre troupes across North America and Europe transformed Stowe’s story into minstrel shows featuring white men in blackface. In Uncle, Cheryl Thompson traces Tom’s journey from literary character to racial trope. She explores how Uncle Tom came to be. She exposes the relentless reworking of Uncle Tom into a nostalgic, racial metaphor with the power to shape how we see Black men, a distortion visible in everything from Uncle Ben and Rastus The Cream of Wheat Chef to Shirley Temple and Bill “Bojangles” Robinson to Bill Cosby.
In Donald Trump’s post-truth America, where nostalgia is used as a political tool to rewrite history, Uncle makes the case for why understanding the production of racial stereotypes matters more than ever before.
By Karina Vernon
This anthology establishes a new black prairie literary tradition and transforms inherited understandings of what prairie literature looks and sounds like. It collects varied and unique work by writers who were both conscious and unconscious of themselves as black writers or as “prairie” people. Their letters, recipes, oral literature, autobiographies, rap, and poetry provide vivid glimpses into the reality of their lived experiences and give them meaning.
The book includes introductory notes for each writer in non-specialist language and notes to assist readers in engaging with the literature. This archive and its supporting text offer new scholarly and pedagogical possibilities by expanding the nation’s and the region’s archives. They enrich our understanding of black Canada by illuminating the prairies’ black histories, cultures, and presences.
Policing Black Lives is a call to action that urges readers to work toward dismantling structures of racial domination and reimagining a more just society.
By Gloria Ann Wesley
Beginning in the 18th century, Black men and women arrived from the U.S. and settled in various parts of Nova Scotia. In the 1800s, a small Black community had developed just north of Halifax on the shores of the Bedford Basin. The community became known as Africville and grew to about 400 people. Its residents fished, farmed, operated small retail stores and found work in the city. Jobs for Black people were hard to find, with many occupations blocked by racist practices. Women often worked as domestics, and many men were train porters. A school and a church were the community’s key institutions.
The City of Halifax located several undesirable industries in Africville but refused residents’ demands for basic services such as running water, sewage disposal, paved roads, street lights, a cemetery, public transit, garbage collection, and adequate police protection.
City planners developed urban renewal plans, and city politicians agreed to demolish the community. Residents strongly opposed relocation, but city officials ignored their protests and began to seize and bulldoze the homes. In 1967, the church was demolished — in the middle of the night. This was a blow that signalled the end of Africville.
In the 1970s, some community members organized and began working for an apology and compensation. In 2010, Halifax’s mayor publicly apologized for the community’s suffering and mistreatment. Some former residents accepted this; others continued to campaign for restitution. This new edition documents the continued fight for compensation by community members and their descendants. The spirit and resilience of Africville live on in new generations of African Nova Scotians.
Disorientation: Being Black in the World
By Ian Williams
With that one eloquent word, disorientation, Ian Williams captures the impact of racial encounters on racialized people—the whiplash of race that occurs while minding one’s own business. Sometimes, the consequences are only irritating, but sometimes, they are deadly. Spurred by the police killings and street protests of 2020, Williams realized he could offer a perspective distinct from the almost exclusively America-centric books on race topping the bestseller lists because of one salient fact: he has lived in Trinidad (where he was never the only Black person in the room), in Canada (where he often was), and in the United States (whereas a Black man from the Caribbean, he was a different kind of “only”).
Inspired by the essays of James Baldwin, in which the personal becomes the gateway to larger ideas, Williams explores such things as the unmistakable moment when a child realizes they are Black; the ten characteristics of institutional whiteness; how friendship forms a bulwark against being a target of racism; the meaning and uses of a Black person’s smile; and blame culture—or how do we make meaningful change when no one feels responsible for the systemic structures of the past. With these essays, Williams wants to reach a multi-racial audience of people who believe that civil conversation on even the most charged subjects is possible. Examining the past and present to speak to the future, he offers new thinking, honest feelings, and his astonishing, piercing gift of language.
Unapologetic: A Black, Queer, and Feminist Mandate for Radical Movements
By Charlene Carruthers
Unapologetic challenges all of us engaged in the social justice struggle to make the movement for Black liberation more radical, more queer, and more feminist by drawing on Black intellectual and grassroots organizing traditions, including the Haitian Revolution, the US civil rights movement, and LGBTQ rights and feminist movements.
This book provides a vision for how social justice movements can become sharper and more effective through principled struggle, healing justice, and leadership development. It also offers a flexible model of deeply effective organizing, anchored in the Chicago model of activism, which features long-term commitment, cultural sensitivity, creative strategizing, and multiple cross-group alliances. Unapologetic provides a clear framework for activists committed to building transformative power, encouraging young people to see themselves as visionaries and leaders.
By Angela Y. Davis
Angela Davis provides a powerful history of the social and political influence of whiteness and elitism in feminism, from abolitionist days to the present, and demonstrates how the racist and classist biases of its leaders inevitably hampered any collective ambitions. While Black women were aided by some activists like Sarah and Angelina Grimke and the suffrage cause found unwavering support in Frederick Douglass, many women played on the fears of white supremacists for political gain rather than take an intersectional approach to liberation.
Here, Davis not only contextualizes the legacy and pitfalls of civil and women’s rights activists, but also discusses Communist women, the murder of Emmitt Till, and Margaret Sanger’s racism. Davis shows readers how the inequalities between Black and white women influence the contemporary issues of rape, reproductive freedom, housework and child care in this bold and indispensable work.
Why I’m No Longer Talking to White People About Race
By Reni Eddo-Lodge
Award-winning journalist Reni Eddo-Lodge was frustrated with the way that discussions of race and racism are so often led by those blind to it, by those willfully ignorant of its legacy. Her response, Why I’m No Longer Talking to White People About Race, has transformed the conversation in Britain and worldwide.
Examining everything from eradicated black history to the political purpose of white dominance, from whitewashed feminism to the inextricable link between class and race, Eddo-Lodge offers a timely and essential new framework for how to see, acknowledge, and counter racism. Including a new afterword by the author, this is a searing, illuminating, absolutely necessary exploration of what it is to be a person of colour in Britain today and an essential handbook for anyone looking to understand how structural racism works.
We live in a time where it has never been more important to be knowledgeable about a host of social issues, and to be confident and appropriate in how to talk about them. What’s the best way to ask someone what their pronouns are? How do you talk about racism with someone who doesn’t seem to get it? What is intersectionality, and why do you need to understand it? While it can seem intimidating or overwhelming to learn and talk about such issues, it’s never been easier thanks to educator and historian Blair Imani, creator of the viral sensation Smarter in Seconds videos.
Accessible to learners of all levels—from those just getting started on the journey to those already versed in social justice—Read This to Get Smarter covers a range of topics, including race, gender, class, disability, relationships, family, power dynamics, oppression, and beyond. This essential guide is a radical but warm and non-judgmental call to arms, structured in such a way that you can read it cover to cover or start with any topic you want to learn more about.
With Blair Imani as your teacher, you’ll “get smarter” in no time, and be equipped to intelligently and empathetically process, discuss, and educate others on the crucial issues we must tackle to achieve a liberated, equitable world.
By Ibram X. Kendi
Antiracism is a transformative concept that reorients and reenergizes the conversation about racism—and, even more fundamentally, points us toward liberating new ways of thinking about ourselves and each other. At its core, racism is a powerful system that creates false hierarchies of human value; its warped logic extends beyond race, from the way we regard people of different ethnicities or skin colours to the way we treat people of different sexes, gender identities, and body types. Racism intersects with class culture and geography and even changes the way we see and value ourselves. In How to Be an Antiracist, Kendi takes readers through a widening circle of antiracist ideas—from the most basic concepts to visionary possibilities—that will help readers see all forms of racism clearly, understand their poisonous consequences, and work to oppose them in our systems and ourselves.
So You Want to Talk About Race
By Ijeoma Oluo
Protests against racial injustice and white supremacy have galvanized millions around the world. The stakes for transformative conversations about race could not be higher. Still, the task ahead seems daunting, and knowing where to start is hard. How do you tell your boss her jokes are racist? Why did your sister-in-law hang up on you when you had questions about police reform? How do you explain white privilege to your white, privileged friend?
In So You Want to Talk About Race, Ijeoma Oluo guides readers of all races through subjects ranging from police brutality and cultural appropriation to the model minority myth in an attempt to make the seemingly impossible possible: honest conversations about race, and about how racism infects every aspect of American life.
By David Olusoga
With profiles of key people, movements, and events, The Black History Book brings together accounts of the most significant ideas and milestones in Black history and culture. This vital and thought-provoking book presents a bold and accessible overview of the history of the African continent and its peoples – from the earliest human migrations to modern Black communities and the African diaspora.
Powerful images and innovative infographics bring to life the stories of the early kingdoms of Ancient Egypt, Nubia, and Carthage; the powerful empires of the Medieval and Early Modern eras; and the struggle against European colonizers. Black history and culture beyond the African continent is also explored in detail – including the Atlantic Slave Trade; the quilombos (slave resistance camps) of Brazil; the Harlem Renaissance and Jazz Age; the “Windrush” migration; Civil Rights and Black feminist movements; and Black Lives Matter.
Using the “Big Ideas” series’ trademark combination of authoritative, accessible text and bold graphics, The Black History Book examines the achievements and struggles of Black communities worldwide up to the modern day, as well as the influence of Black cultures on art, literature, and music the world over.
LAND ACKNOWLEDGEMENT
We recognize we are gathered, in collaboration and with joint purpose, on Treaty 6 territory. This territory is the traditional home and gathering place for diverse Indigenous peoples. The nêhiyaw (Cree), Niitsitapi (Blackfoot), Dene, Haudenosaunee (Iroquois), Anishinaabe (Saulteaux/Ojibwe), Nakota Isga (Nakota Sioux), Inuit, and Métis, among many others cared for this land since time immemorial and continue to steward it today. As visitors in this territory, we honour the importance of the Treaty and our responsibility to these communities. Only in partnership can we create the changes necessary to end homelessness. It is vital we meaningfully engage and partner with Indigenous people and communities in this work while recognizing and addressing the conditions brought forth by colonialism. Displacement from traditional homelands, systemic racism, residential schools, the Sixties Scoop, and the ongoing overrepresentation of Indigenous people in child welfare, correctional systems, and homelessness are responsibilities we all share.